The Resource How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida, by John Jeffrey Fugitt
How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida, by John Jeffrey Fugitt
Resource Information
The item How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida, by John Jeffrey Fugitt represents a specific, individual, material embodiment of a distinct intellectual or artistic creation found in University of Missouri-Kansas City Libraries.This item is available to borrow from all library branches.
Resource Information
The item How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida, by John Jeffrey Fugitt represents a specific, individual, material embodiment of a distinct intellectual or artistic creation found in University of Missouri-Kansas City Libraries.
This item is available to borrow from all library branches.
- Summary
- This dissertation examines how religious narratives and rituals function in constructing the experience of immigrants within the context of a Haitian Baptist church in South Florida. The church and its contexts are described. Then, an overview of relevant literature provides the foundation for the theory that is outlined below. The search for a descriptive model of the fluid and complex nature of the social processes involved in intersubjective experience led to the development of a new conceptual tool based upon the analogy of sound-mixing. Conceptual and practical components of this religious context that express, shape, and perpetuate personal and group subjectivity are analyzed. Data were gathered through a survey, interviews, and participant observation. This study provides a multifaceted approach to analyzing immigrant experience based upon a constellation of issues. Attention was given to continued influence of homeland memories and ties, as well as the practical needs of daily life and negotiation of constraints in the host country context that necessarily drive much of the appropriation of resources. The church as a mediating institution and moral arbiter are aspects also considered. This dissertation yields clarity on several issues; most notably, the important role that religious discourse plays in immigrant subjectivity and practice. Charles H. Long has defined religion as "orientation in the ultimate sense, that is, how one comes to terms with the ultimate significance of one's place in the world."1 While there are multiple factors at work in the perpetual process of self-understanding, theologically orienting activities prove to be key for many participants in this congregation under consideration. Religious narratives and rituals provide master narratives to interpret and relativize competing narratives. These narratives and attendant practices have acted upon these subjects to one degree or another throughout their lives, shaping their lifeways in multiple ways in everything from sexual practice and gender relations to prayer methods and casual greetings. Formed by the social environments in which they were born, immigrants engage with new environments and all the attendant material concerns and competing ideological frameworks. Through congregational involvement they are emplotted within their larger social contexts in ways that provide transcendent theological meanings. These meanings give a sense of greater purpose and ultimate hope beyond the current, observable, and often challenging contingencies of life. They also lead to particular concrete actions, that is, ways of living. Ongoing participation in congregational life transforms the experience of immigration into an experience of divine providence, blessing, and mission. Within that frame, all sorts of morally charged practices are implicated. This highlights the importance of participation, or lack thereof, in religious social groups where theological discourse offers a way of making sense of the disparate elements of immigrant experience. From this congregational case study, our understandings of the complex processes involving relations between religious practice and immigrant experience are increased
- Language
- eng
- Extent
- 1 online resource (196 pages)
- Note
-
- "A dissertation in Religious Studies and Social Sciences Consortium."
- Advisor: Gary Ebersole
- Vita
- Contents
-
- Introduction
- Literature review
- Theory and method
- Analysis
- Conclusions
- Appendix: Survey Questionnaire: The Church and the Haitian Immigrant Experience
- Label
- How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida
- Title
- How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida
- Statement of responsibility
- by John Jeffrey Fugitt
- Language
- eng
- Summary
- This dissertation examines how religious narratives and rituals function in constructing the experience of immigrants within the context of a Haitian Baptist church in South Florida. The church and its contexts are described. Then, an overview of relevant literature provides the foundation for the theory that is outlined below. The search for a descriptive model of the fluid and complex nature of the social processes involved in intersubjective experience led to the development of a new conceptual tool based upon the analogy of sound-mixing. Conceptual and practical components of this religious context that express, shape, and perpetuate personal and group subjectivity are analyzed. Data were gathered through a survey, interviews, and participant observation. This study provides a multifaceted approach to analyzing immigrant experience based upon a constellation of issues. Attention was given to continued influence of homeland memories and ties, as well as the practical needs of daily life and negotiation of constraints in the host country context that necessarily drive much of the appropriation of resources. The church as a mediating institution and moral arbiter are aspects also considered. This dissertation yields clarity on several issues; most notably, the important role that religious discourse plays in immigrant subjectivity and practice. Charles H. Long has defined religion as "orientation in the ultimate sense, that is, how one comes to terms with the ultimate significance of one's place in the world."1 While there are multiple factors at work in the perpetual process of self-understanding, theologically orienting activities prove to be key for many participants in this congregation under consideration. Religious narratives and rituals provide master narratives to interpret and relativize competing narratives. These narratives and attendant practices have acted upon these subjects to one degree or another throughout their lives, shaping their lifeways in multiple ways in everything from sexual practice and gender relations to prayer methods and casual greetings. Formed by the social environments in which they were born, immigrants engage with new environments and all the attendant material concerns and competing ideological frameworks. Through congregational involvement they are emplotted within their larger social contexts in ways that provide transcendent theological meanings. These meanings give a sense of greater purpose and ultimate hope beyond the current, observable, and often challenging contingencies of life. They also lead to particular concrete actions, that is, ways of living. Ongoing participation in congregational life transforms the experience of immigration into an experience of divine providence, blessing, and mission. Within that frame, all sorts of morally charged practices are implicated. This highlights the importance of participation, or lack thereof, in religious social groups where theological discourse offers a way of making sense of the disparate elements of immigrant experience. From this congregational case study, our understandings of the complex processes involving relations between religious practice and immigrant experience are increased
- Cataloging source
- UMK
- http://library.link/vocab/creatorDate
- 1963-
- http://library.link/vocab/creatorName
- Fugitt, John Jeffrey
- Degree
- Ph.D.
- Dissertation note
- (Center for Religious Studies and Social Sciences Consortium).
- Dissertation year
- 2019.
- Granting institution
- University of Missouri-Kansas City,
- Index
- no index present
- Literary form
- non fiction
- Nature of contents
-
- dictionaries
- bibliography
- theses
- http://library.link/vocab/relatedWorkOrContributorDate
- 1950-
- http://library.link/vocab/relatedWorkOrContributorName
- Ebersole, Gary L.
- http://library.link/vocab/subjectName
-
- Immigrants
- Haitians
- Haitians
- Baptists
- Label
- How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida, by John Jeffrey Fugitt
- Note
-
- "A dissertation in Religious Studies and Social Sciences Consortium."
- Advisor: Gary Ebersole
- Vita
- Antecedent source
- not applicable
- Bibliography note
- Includes bibliographical references (pages 184-194
- Carrier category
- online resource
- Carrier category code
-
- cr
- Carrier MARC source
- rdacarrier
- Color
- black and white
- Content category
- text
- Content type code
-
- txt
- Content type MARC source
- rdacontent
- Contents
- Introduction -- Literature review -- Theory and method -- Analysis -- Conclusions -- Appendix: Survey Questionnaire: The Church and the Haitian Immigrant Experience
- Control code
- 1101121058
- Dimensions
- unknown
- Extent
- 1 online resource (196 pages)
- File format
- one file format
- Form of item
- online
- Level of compression
- mixed
- Media category
- computer
- Media MARC source
- rdamedia
- Media type code
-
- c
- Quality assurance targets
- not applicable
- Specific material designation
- remote
- System control number
- (OCoLC)1101121058
- System details
-
- The full text of the dissertation is available as an Adobe Acrobat .pdf file; Adobe Acrobat Reader required to view the file
- Mode of access: World Wide Web
- Label
- How Religious Narratives and Rituals Function in Constructing the Experience of Immigrants Within the Context of a Haitian Baptist Church in South Florida, by John Jeffrey Fugitt
- Note
-
- "A dissertation in Religious Studies and Social Sciences Consortium."
- Advisor: Gary Ebersole
- Vita
- Antecedent source
- not applicable
- Bibliography note
- Includes bibliographical references (pages 184-194
- Carrier category
- online resource
- Carrier category code
-
- cr
- Carrier MARC source
- rdacarrier
- Color
- black and white
- Content category
- text
- Content type code
-
- txt
- Content type MARC source
- rdacontent
- Contents
- Introduction -- Literature review -- Theory and method -- Analysis -- Conclusions -- Appendix: Survey Questionnaire: The Church and the Haitian Immigrant Experience
- Control code
- 1101121058
- Dimensions
- unknown
- Extent
- 1 online resource (196 pages)
- File format
- one file format
- Form of item
- online
- Level of compression
- mixed
- Media category
- computer
- Media MARC source
- rdamedia
- Media type code
-
- c
- Quality assurance targets
- not applicable
- Specific material designation
- remote
- System control number
- (OCoLC)1101121058
- System details
-
- The full text of the dissertation is available as an Adobe Acrobat .pdf file; Adobe Acrobat Reader required to view the file
- Mode of access: World Wide Web
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